A sermon preached on August 4, 2019 based upon Luke 12:13-21.
I drove to Pennsylvania yesterday to preside at a memorial service for a woman from
my previous congregation. To prepare to write a eulogy, I listening to her children and
her sister describe the life she had lived in the thirty years since I last saw her and it
was clear that she had been frustrated in her attempts to establish a career and some
financial security. What stood out, nonetheless was her imperfect but very real capacity
Though doing funeral services and memorials can be very difficult at times, I appreciate
the fact that it is times like this that we are given a clarity about what matters in life and
what doesn’t. What matters is the love we share. And when we reflect upon the
significance of a life, it is the love that rises to the surface.
I am reminded of the distinction David Brooks makes between what he calls “resume
values” vs “eulogy values.” We spend a good part of our lives, especially when we are
young pursuing resume values: a list of accomplishments like degrees earned and
success in our chosen careers, but when we die, people won’t really pay much attention
to such things. What they will remember is the love we shared, the eulogy values.
We wish we didn’t have to weep tears of grief, but what would be the saddest thing of all
would be to die and have no one weep for us.
This little parable Jesus told invites us to do a great deal of self-reflection. When we
die, what will be left? When the man in the story dies, it won’t matter that his obituary
reads, “He had the biggest barns in town.”
The man is trapped inside himself in a remarkable self-centeredness of which he seems
oblivious. ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will
do this: I will pull down my barns and build larger ones, and there I will store all my grain
and my goods. And I will say to my soul, ‘Soul, you have ample goods laid up for many
years; relax, eat, drink, be merry.’
There are various degrees of self-delusions in this man — perhaps we can recognize
some of them in ourselves. Although he speaks of a certain kind of happiness, it is not
something he possesses in the present but rather something he imagines possessing
somewhere in the future when he can get all his ducks in a row with enough money
stored away to “relax, eat, drink and be merry.”
Greed is a great self-delusion. John D. Rockefeller was once asked, “How much is
enough money?” To which he replied, “Always a little more.” In leading us to
perpetually pursue the “always a little more” greed distracts us from what matters. It
seduces us to love things and use people when we were created to love people and use
The path on which the man is traveling will not lead to happiness; rather it will lead him
to die lonely and frightened.
The occasion for the parable Jesus told was two brothers fighting over an inheritance,
something that occurs all too commonly in this world. The brothers love the stuff more
than they love their brothers. How messed up is that?
The man in the parable suffers from the self-delusion that he is a self-made man. The
success of his farm he attributes to nothing but his own hard work. And so there is no
gratitude, not sense of dependence upon the Giver of all good gifts. Without gratitude
there is no joy.
We have this great lie printed on our money: “In God we trust.” More often the truth is
that it is money in which we place our trust. With enough money, we want to believe,
we will handle every challenge the future will hold.
It is easy to hear this parable and discount it as pointing to the very rich – the Jeffrey
Epsteins of this world. But there is something of the man in this parable in all of us.
As you know, people come to me from outside the congregation from time to time
asking for financial assistance when things are unravelling in their life. Thanks to the
“discretionary fund” your gifts make possible, I try to help them with a small bit of cash
to help them through their hard time. This is a church, after all. We have to do what we
can to help.
But typically the impoverishment that such people suffer under goes well beyond their
lack of money. They lack friends and family who care for them. They suffer from
profound isolation. They have no church of their own. I try to point this out to them –
that they would benefit greatly from becoming a part of a congregation of people with
whom they could build relationships of love. They nod, but I suspect it is the rare
occasion that they take my advice. They prefer to go it alone.
There is an epidemic of loneliness in our time.
It is striking that when Jesus taught us what we call the Lord’s Prayer he did not tell us
to pray, “Give me this day my daily bread,” but rather, “Give us this day our daily
bread.” We are in this thing called life together.
The man in this story has reached a place in his life where he has some confidence that
for the foreseeable future he will have sufficient daily bread. Having reached this point,
the question is, “What now?”
If he hadn’t just plowed forward with the same answer he had always functioned under
– “make as much money for yourself as possible” – he would have hard God asking him
the fundamental question of our existence: Why are you here? What is the purpose
In a similar way, the horrific events in the news of the last 24 hours (two mass shootings
by rage-filled, isolated young white men) leads us to ask “Why are we here?” There is a
call to all of us to turn towards this hurting, broken way, rather than to turn away by
retreating into our walled off, self-protective isolation.
We are all in this together.
There are laws that need to be passed, but laws alone won’t heal the soul sickness of
our community. There is a need to come together to sacrificially create a community
where all people are cared for.
Back in the third century, a monk by the name of Telemachus lived out in the wilderness
where he spent a lot of time praying and contemplating the wonder of Jesus. He heard
God calling him to leave the wilderness to go to the big city. He arrived in Rome and
followed the crowds of thousands into the Colosseum where he witnessed the horror
which was gladiators fighting one another to death for the entertainment of the masses.
He jumped into the arena and cried, “Stop this madness” leading to him promptly being
murdered himself to the great amusement of the crowds.
But the emperor was present that day, and Telemachus’ sacrificial act of love made an
impression upon him. Soon afterwards, the emperor banned the fighting of gladiators in
In a little while we will share Holy Communion, in which we remember a man who
believed it wasn’t the length of a life that matter, but rather than depth of love a life
revealed. Telemachus found the model for his act, who wept over the city of Jerusalem
for the people did not know the things that made for peace. He was willing to lay down
his life sacrificially for all people that hardened hearts might be softened, and love might
To receive the bread and the wine that represent Jesus’ body and blood is to receive
that same Spirit of sacrificial love into our hearts, and forsake the never ending quest for